THE SUNDAY SCHOOL
(The first part of this story about the Monthalia
Methodist Sunday School was prepared and given as a talk during the usual
Sunday School time March 7, 1976 on the day of celebration of the 90th anniversary
of the organization of Monthalia Church by Walter A. Raeke
who was a diligent worker in the Sunday School as well as other areas of the
church.)
The Sunday School movement
is a movement that started much later than when John Wesley started the
Here in our Monthalia congregation the Sunday School was officially organized on
In the beginning the Sunday School
was indeed small. It was most interesting for me to read the minutes of their
official meetings, especially before the turn of the century. Fortunately I am
able to read German script, and I was amazed at their parliamentary and
democratic procedures in their business meetings. By the turn of the century
more and more families settled in the community, and the Sunday School began to grow in numbers. In the year 1906 I became a
member of our Sunday School with the late R.H. Henkel as my first teacher. According to the records the
Sunday School membership grew larger through the
years. In the year 1913 this present sanctuary was completed and once again we
had more "Lebens raum"
(Life room). We had all the classes in this building, with each teacher trying
to out-talk the others.
In the year 1933 the Parish Hall was completed, which
once more gave needed breathing room for the many classes. Along that time our
peak enrollment was reached of over 312. From that time a gradual decline in
membership was experienced by way of families moving away and young people seeking
employment in other places. This decline was slow but steady until today we are
down to a total Sunday School membership of 111. In
spite of the smaller membership, the Sunday School is
still a vital and vibrant organization in our congregation.
During the 87 years of the official organization of
our Sunday School, some 20 or more dedicated and
consecrated men served as local superintendents. In 1928 it became my
obligation to conduct our Sunday School for the first
time completely in the English language. The language was a serious problem in
our Sunday School for many years. During the first World War our county officials were asking us to have
all our activities in English, when many of our people could neither speak nor
understand the language. Our preachers were asked to preach in English, but
they could not speak it. To satisfy those demanding this we made some classes
in English whenever we could find a teacher who could speak English. For some
20 years we had a mixture of German and English classes in our Sunday School. Finally the language problem resolved itself after
many years, and we got away from the German. In spite of all this interference
we went into the year 1934 with a membership in the Sunday School
of 310 members.
Many changes were made in our Sunday School during the past 70 years that I can remember. For
instance I can remember when I was a boy we were all given a ticket with a
German Bible verse on it every Sunday morning. During the week we had to
memorize it and the following Sunday morning we had to recite it before the
whole assembly. That continued for a time, and then to save time each class
recited a Bible verse in unison from each class up to the age of confirmation.
In the year 1933 when we moved some of our smaller classes into the Sunday School annex this custom was gradually abandoned.
You might wonder what our Sunday School
did for entertainment. I'll tell you.We had one whole day each year for a Sunday School picnic. This day was looked forward to for months. It
was a day that was enjoyed by young and old alike. On that day we went to some
shady place in the woods or at the river for a great day of fun. We went there
at around
There is another form of entertainment the Sunday School has provided for during the years, and that is of a
more religious nature. I'm thinking of all the pageants, cantatas and programs
that have been staged during the last 50 or 60 years under the leadership of
the Sunday School. For many, many years each Christmas
a pageant or cantata or program of some kind was given by the Sunday School. Also many Easter pageants or cantatas were
presented, and a few Thanksgiving programs. I refuse to believe that all this
effort was in vain. I challenge anyone to show me a congregation of our size
with as much musical talent as we have developed here. Many young people have
gone out from this Sunday School to other places to
use their musical talents for God's glory and honor, and we still have enough
musical talent here to supply all our needs.
During all these 90 years, dedicated teachers have
planted in the lives of our children and young people the need for clean,
Christian living. Even the older people must be getting an inspiration out of
each Sunday School lesson, otherwise they would not go
to Sunday School until up into old age. I think that should be a challenge to
all teachers to give of their best each Sunday morning.
During recent years, many new and liberal suggestions
have been offered to us by way of literature and other helps, but our Sunday
School has always leaned toward the conservative side, and it seems it has
worked well for us, for nearly our entire church membership goes to Sunday
School every Sunday morning. I think that not all congregations can make that
claim for themselves.
On this 90th anniversary as we look forward to the
final decade of the first 100 years of our Sunday School in this congregation,
I hope that we can go forward with new hope and enthusiasm in the work of our
Sunday School. Today there is perhaps a greater need and urgency for the work
of the Sunday School than ever before. We are
surrounded with sin and evil from all sides, with the breakdown of the
Christian home of our day and time, and with our children and young people
plagued with all kinds of strange philosophies and influences day after day. If
our Sunday School does not provide that Christian
atmosphere, then pray tell me where our children will learn it. We need to
provide an atmosphere of clean Christian living for our children.
I want to close with a little story that impressed me
when I read it. The story says that a gardener (or he might have been a Sunday
school teacher) walked down a country road and there beside the road he saw a
briar bush growing between the weeds. He went to the briar bush, took his spade
and began to dig it up. All the while the briar bush said how silly it was to
take it away from where it was happy and content. But the gardener took the
briar bush home and planted it in his beautiful rose garden. Again the briar
bush said what a mistake it was to plant it alongside the beautiful roses. Then
the gardener took his knife and trimmed the briar down to the stem, made a slit
in the stem and in the wound grafted a twig from his beautiful red rose and
wrapped it very carefully. When the season for roses came along, the gardener
went to his rose garden, and there he found the old briar bush blooming with
beautiful red roses.
For those of us who are teachers and workers in the
Sunday School it is a wonderful thought that the time and effort we have put
into the children and young people will enable them some day in the garden of
life to bloom as beautiful red roses to the honor and glory of our Lord and our
God.
(For this 100th anniversary brochure Walter Raeke's son, James Walter, has written a conclusion to the
inspirational remarks given by his father ten years prior to our centennial
celebration. Since it was due to the immense interest James had for the reinstatement
of our Sunday School picnic, after he returned to live
in our area, it is very appropriate that he wrote the story which follows.)
During the last decade of the 100 year history of the
Nostalgia for the past seems important to many people
in this fast-paced modern age. So it must be with our Sunday School,
for in 1980 the outdoor Sunday School picnic was re-established. Under the
direction of the All Saints Sunday School class, the
re-enactment of this picnic was seen as a one time nostalgic return to past
happy experiences. Great effort was made to insure that many of the features of
earlier picnics were included; that is, lunch on the ground, refreshment stand,
program, fish pond for the youngsters, volley ball and horseshoe pitching and
even tokens for each child under 12. As in previous picnics, the tokens were
good for ice cream and soft drinks from the refreshment stand. Even the same
location, the Bahlmann Cottonwood Creek area was chosen for this re-enactment.
This beautiful location had been the scene of wonderfully happy picnics in the
past.
The date of the picnic which was the fourth Sunday in
May, was well publicized and on the appointed day a
large crowd appeared. Regular church services were conducted under the green
canopy formed by the many majestic trees. After the service, lunch was the
first order of business with family groups setting up folding tables and chairs
or spreading a cover on the ground as in days past. At the appointed time of
After the program, the afternoon was spent visiting
with friends and relatives or taking part in many of the other planned
activities. The refreshment stand was visited since many of those present could
think of nothing better than a "Big Red" ice cream soda!
For the first time in about 28 years a Sunday School picnic was staged as a nostalgic trip into the past
and was judged to be very enjoyable. In fact, what was to have been a one-time
event has again become an annual affair for our Sunday School.
In 1948, the first
With the Sunday School as sponsor, programs centering on some phase of the birth of the Christ Child were of great importance at some time during the Christmas season. In early days, people came to be together as families for the 25th of December. In the evening of that date entire families came to Monthalia Church to witness a program which had been planned and practiced with various plays or services consisting of stories, poems and songs telling of the true meaning of Christmas. Cantatas played an important part in the portrayal of Christ's birth as various volunteer choirs practiced for months to learn the songs for rendition. The Sunday School still sponsors the Christmas program with a tradition of having Christmas bags of fruit, candies, chewing gum, Cracker Jack popcorn, etc. for the children of the Sunday School from Cradle Roll through age 12 as well as visitors in that age range, a tradition which Walter Raeke failed to mention, but which is still being done. In later days these programs were held on appropriate Sunday Evenings before Christmas.
One other thing that has not been mentioned
heretofore is the tradition of having a Christmas tree in our sanctuary. In
earlier years, there was always a tree with the usual decorations lighted with
burning candles. Several men would assume the responsibility of taking care of
the candles so that when they would burn down to where there was danger of fire
beginning on the tree, they would use paddles with long handles on them to
snuff out the candles. Later on brightly colored electric lights were used
until the first Chrismon tree was put into the
sanctuary in 1967 and only the tiny white lights have been used since then.
Many people have come to view the huge live tree that has graced our church
with its many symbols of the life of Christ that are handmade by women who love
the Lord.
As we celebrate our 100th anniversary, many changes
over the years are apparent. Perhaps the most worrisome change over the last
fifty years has been the steady decline in the number of people on the Sunday
School roll. However, what has been lost in quantity has been made up in
quality. Because of this, we end the first 100 years with great joy and look
forward to the years ahead with great anticipation and trust in the continuing
grace of our Lord Jesus Christ.